Section 31. The imaginary presence of Transubstantiators, Consubstantiators, and Ubiquitists, contrasted with the orthodox doctrine.

They are greatly mistaken in imagining that there is no presence of the flesh of Christ in the Supper, unless it be placed in the bread. They thus leave nothing for the secret operation of the Spirit, which unites Christ himself to us. Christ does not seem to them to be present unless he descends to us, as if we did not equally gain his presence when he raises us to himself. The only question, therefore, is as to the mode, they placing Christ in the bread, while we deem it unlawful to draw him down from heaven. Which of the two is more correct, let the reader judge. Only have done with the calumny that Christ is withdrawn from his Supper if he lurk not under the covering of bread. For seeing this mystery is heavenly, there is no necessity to bring Christ on the earth that he may be connected with us.

They are greatly mistaken in imagining that there is no presence of the flesh of Christ in the Supper, unless it be placed in the bread. They thus leave nothing for the secret operation of the Spirit, which unites Christ himself to us. Christ does not seem to them to be present unless he descends to us, as if we did not equally gain his presence when he raises us to himself. The only question, therefore, is as to the mode, they placing Christ in the bread, while we deem it unlawful to draw him down from heaven. Which of the two is more correct, let the reader judge. Only have done with the calumny that Christ is withdrawn from his Supper if he lurk not under the covering of bread. For seeing this mystery is heavenly, there is no necessity to bring Christ on the earth that he may be connected with us.

Let the reader judge.  In Section 24 Calvin writes "We say that Christ descends to us, as well by the external symbol as by his Spirit, that he may truly quicken our souls by the substance of his flesh and bloodThe passage in 1 John 5:8 seems to be an enigma to most scholars as they fail to address its implications.  The scripture reads in KJV There are three that bear witness in earth, the Spirit, and the water and the blood: and these three agree in one. The Blood of Jesus Christ is wholly in the earth, as well as the water that came pouring from His side and they together are imprinted and sealed by the Spirit of God Who was given to Christ Jesus without measure. (John 3:30-35); (John 6:27) See the Crucible.

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Click 32. for the next Section: The nature of our Savior's true presence explained.
The mode of it incomprehensible.

Communion